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What has happened tonight to lovely Radha? There was a shudder in her whispering voice. In this poem, translated by Bhattacharya, he writes: Vidyapati (1352-1448), a younger contemporary of Chandidasa, lived in Mithala, Bihar, and wrote in the language he knew best, Maithili. Here is one of his poems translated by D Bhattacharya: Chandidasa, who lived at the confluence of the 14th and 15th centuries wrote in his native Bengali and is regarded by many as the founder of modern Bengali literature. There is so much of this poetry that one cannot possibly even get a sense of it all, but here are some illustrative examples. For the squeamish among the Hindus, who want to sanitise any aspect of our past of sensuality as protectors of Hinduism, it would be an eye-opener to read some of the splendid poetry that burst forth thereafter. The Gita Govinda opened the floodgates of the most exquisite poetry celebrating the love of Radha and Krishna, where they become the ethereal symbol of love. If Krishna was sringarmutimam, the very embodiment of the sensual mood, Radha, his love, was raseshwari, the very essence of the flavour of love. Jayadeva created Radha, as an equally powerful sensual counterpoint to Krishna.

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